Results for 'Madeleine Lorch Tramm'

516 found
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  1.  14
    Ethics and anthropology: facing future issues in human biology, globalism, and cultural property.Anne-Marie E. Cantwell, Eva Friedlander & Madeleine Lorch Tramm (eds.) - 2000 - New York: New York Academy of Sciences.
    Since the 1970s, anthropologists have moved into diverse workplaces, including private and public settings, that raise new issues for anthropology as a discipline as well as for the discourse on science more generally. In the context of increasing globalization, the articulation of new ethical dilemmas around such issues as technology, indigenous knowledge and rights, government regulation and bioethics among others, can and do inform and shape scientific public policy. The authors in this volume work in traditional research centres and universities, (...)
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  2. The Unbearable Lightness of Curriculum: Essays in Curriculum Theory: The Selected Works of Madeleine R. Grumet.Madeleine R. Grumet - 2016 - Routledge.
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  3.  23
    Die analytische Situation als dynamisches Feld.Madeleine Baranger & Willy Baranger - 2018 - Psyche 72 (9-10):734-784.
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  4. Fascism: A Warning.Madeleine Albright - 2018
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  5. The Moral Problem of Risk Impositions: A Survey of the Literature.Madeleine Hayenhjelm & Jonathan Wolff - 2012 - European Journal of Philosophy 20 (S1):E1-E142.
    This paper surveys the current philosophical discussion of the ethics of risk imposition, placing it in the context of relevant work in psychology, economics and social theory. The central philosophical problem starts from the observation that it is not practically possible to assign people individual rights not to be exposed to risk, as virtually all activity imposes some risk on others. This is the ‘problem of paralysis’. However, the obvious alternative theory that exposure to risk is justified when its total (...)
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  6. La conversion thème romanesque: l'exemple du Polexandre.Madeleine Bertaud - 1988 - Revue D'Histoire Et de Philosophie Religieuses 68 (3):293-308.
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  7.  12
    The Credulity of the Elizabethans.Madeleine Doran - 1940 - Journal of the History of Ideas 1 (1/4):151.
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  8.  20
    Middle-career development through spiritual lifestyle coaching: Preliminary theoretical perspectives.Madelein C. Fourie & Jan Albert van den Berg - 2013 - HTS Theological Studies 69 (2):1-9.
    This study bases itself in the epistemological and methodological development of a broad and interdisciplinary dialogue where various voices in the form of different domains converse in order to establish an integrated whole. The research contributes to the actual corporative question regarding spirituality in the workplace, specifically aimed at the individual in the middle-career phase. This phase is characterised as a re-evaluation period aimed at personal and professional growth. A shift in emphasis to the meaning and sense of work is (...)
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  9.  23
    A Biologist in Israel: A Book of Reminiscences. F. S. Bodenheimer.Jaacov Lorch - 1961 - Isis 52 (4):611-612.
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  10.  15
    Gleanings on the naked seed controversy.Jacob W. Lorch - 1959 - Centaurus 6 (2):122-128.
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  11. La Qualità.Edgar Raymond Lorch (ed.) - 1976 - Bolona: Il mulino.
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  12.  23
    Perceived structure and the maintenance of attention.Elizabeth Pugzles Lorch - 1987 - Bulletin of the Psychonomic Society 25 (1):47-50.
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  13.  24
    The Carpel - a Case-History of an Idea and a Term.J. Lorch - 1963 - Centaurus 8 (1):269-291.
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  14.  14
    The sphera solida and Related Instruments.Richard Lorch* - 1980 - Centaurus 24 (1):153-161.
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  15.  29
    Use of a word reading task for studying word recognition.Robert F. Lorch - 1986 - Bulletin of the Psychonomic Society 24 (1):11-14.
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  16.  21
    West's Miss Lonely hearts.Thomas M. Lorch - 1966 - Renascence 18 (2):99-109.
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  17.  33
    14. Personality, Autonomy, Fairness: On Nicolai Hartmann’s Material Ethics of Value in the Age of Human Enhancement.Katrin Lörch - 2016 - In Keith Peterson & Roberto Poli (eds.), New Research on the Philosophy of Nicolai Hartmann. Berlin, Germany: De Gruyter. pp. 267-282.
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  18.  10
    Widerspenstige Alltagspraxen: eine queer-feministische Suchbewegung wider den Kapitalozentrismus.Madeleine Sauer - 2016 - Bielefeld: Transcript.
  19. The five principles of new media.Madeleine Sorapure - 2003 - Kairos (misc) 8 (2).
     
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  20.  26
    C. Martin Wilbur May 13, 1908—June 18, 1997.Madeleine Zelin - 1999 - Chinese Studies in History 33 (1):91-93.
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  21. Attentional Weighting in Perceptual Learning.Madeleine Ransom - 2020 - Journal of Consciousness Studies 27 (7-8):236-248.
    Perceptual learning is an enduring change in the perceptual system – and our resulting perceptions – due to practice or repeated exposure to a perceptual stimulus. It is involved in the acquisition of perceptual expertise: the ability to make rapid and reliable high-level categorizations of objects unavailable to novices. Attentional weighting is one process by which perceptual learning occurs. Advancing our understanding of this process is of particular importance for understanding what is learned in perceptual learning. Attentional weighting seems to (...)
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  22.  51
    The conception of organizational integrity: A derivation from the individual level using a virtue‐based approach.Madeleine J. Fuerst & Christoph Luetge - 2023 - Business Ethics, the Environment and Responsibility 32 (S1):25-33.
    This paper extends previous attempts at understanding the nature of organizational integrity and its increasingly important role for companies which, after all, bear a moral and societal responsibility. Interpretations of organizational integrity in business ethics literature incorporate aspects ranging from the behavior of managers and employees to corporate structures and incentive systems. We argue that virtue ethics builds an indispensable framework for understanding the origin of the concept of integrity and transfer these findings to an organizational level. Hence, we first (...)
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  23. Frauds, Posers And Sheep: A Virtue Theoretic Solution To The Acquaintance Debate.Madeleine Ransom - 2017 - Philosophy and Phenomenological Research 98 (2):417-434.
    The acquaintance debate in aesthetics has been traditionally divided between pessimists, who argue that testimony does not provide others with aesthetic knowledge of artworks, and optimists, who hold that acquaintance with an artwork is not a necessary precondition for acquiring aesthetic knowledge. In this paper I propose a reconciliationist solution to the acquaintance debate: while aesthetic knowledge can be had via testimony, aesthetic judgment requires acquaintance with the artwork. I develop this solution by situating it within a virtue aesthetics framework (...)
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  24. Aesthetic perception and the puzzle of training.Madeleine Ransom - 2022 - Synthese 200 (2):1-25.
    While the view that we perceive aesthetic properties may seem intuitive, it has received little in the way of explicit defence. It also gives rise to a puzzle. The first strand of this puzzle is that we often cannot perceive aesthetic properties of artworks without training, yet much aesthetic training involves the acquisition of knowledge, such as when an artwork was made, and by whom. How, if at all, can this knowledge affect our perception of an artwork’s aesthetic properties? The (...)
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  25.  33
    The perceptual learning of socially constructed kinds: how culture biases and shapes perception.Madeleine Ransom - 2024 - Philosophical Studies 181 (11):3113-3133.
    Some kinds are both socially constructed and perceptible, such as gender and race. However, this gives rise to a puzzle that has been largely neglected in social constructionist accounts: how does culture shape and bias what we perceive? I argue that perceptual learning is the best explanation of our ability to perceive social kinds, in comparison to accounts that require a person acquire beliefs, theories, or concepts of the kind. I show how relatively simple causal factors known to influence perceptual (...)
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  26. Expert Knowledge by Perception.Madeleine Ransom - 2020 - Philosophy 95 (3):309-335.
    Does the scope of beliefs that people can form on the basis of perception remain fixed, or can it be amplified with learning? The answer to this question is important for our understanding of why and when we ought to trust experts, and also for assessing the plausibility of epistemic foundationalism. The empirical study of perceptual expertise suggests that experts can indeed enrich their perceptual experiences through learning. Yet this does not settle the epistemic status of their beliefs. One might (...)
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  27. Between modes: Assessing student new media compositions.Madeleine Sorapure, Pamela Takayoshi, Meredith Zoetewey, Julie Staggers & Kathleen Yancey - 2006 - Kairos (misc) 10 (2):1-15.
     
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  28. Waltonian Perceptualism.Madeleine Ransom - 2020 - The Journal of Aesthetics and Art Criticism 78 (1):66-70.
    Kendall Walton’s project in ‘Categories of Art’ (1970) is to answer two questions. First, does the history of an artwork’s production determine its aesthetic properties? Second, how – if at all – should knowledge of the history of a work’s production influence our aesthetic judgments of its properties? While his answer to the first has been clearly understood, his answer to the second less so. Contrary to how many have interpreted Walton, such knowledge is not necessary for making aesthetic judgments; (...)
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  29.  24
    On Elizabethan "Credulity": With Some Questions Concerning the Use of the Marvelous in Literature.Madeleine Doran - 1940 - Journal of the History of Ideas 1 (2):151.
  30. What is a fair distribution of risk?Madeleine Hayenhjelm - 2012 - In Sabine Roeser (ed.), Handbook of Risk Theory: Epistemology, Decision Theory, Ethics, and Social Implications of Risk. Springer Science & Business Media. pp. 909-926.
    What is a fair distribution of risk? This chapter will look into three separate, but related, aspects of fairness in risk distributions. Firstly, I will locate the object of fairness when it comes to risk distribution. In contrast to distributions of goods, which we want to both increase and distribute fairly, risks are something we want to decrease and distribute fairly. The question of fairness in risk distributions is the question of how to combine these two partially conflicting claims; to (...)
     
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  31. Integrative economic ethics : concept and critique.Alexander Lorch & Thomas Beschorner - 2018 - In Eugene Heath, Byron Kaldis & Alexei M. Marcoux (eds.), The Routledge Companion to Business Ethics. New York: Routledge.
     
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  32. La biologie dans deux systèmes du monde..Jacob Lorch - 1968 - Paris,: Palais de la découverte.
     
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  33.  34
    Moderation and Socratic Education in Xenophon’s Memorabilia.Benjamin Lorch - 2009 - Polis 26 (2):185-203.
    This essay examines the first stage of the positive part of the Socratic education in Xenophon’s Memorabilia, whose subject is moderation concerning the gods. This stage of the Socratic education investigates whether providential gods exist and whether it ismoderate to be pious. Socrates does not accept either one of the two teleological sarguments in favour of the existence of providential gods that he advances in the Memorabilia. Instead, he holds that human beings cannot know whether or not the gods exist, (...)
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  34. Petrarch, Cicero, and the Classical Pagan Tradition.Maristella Lorch - 1988 - In Albert Rabil (ed.), Renaissance humanism: foundations, forms, and legacy. Philadelphia: University of Pennsylvania Press. pp. 1--71.
  35.  32
    The Astronomical Instruments of J?bir ibn Aflah and the Torquetum.R. P. Lorch - 1976 - Centaurus 20 (1):11-35.
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  36.  53
    The natural system in biology.J. Lorch - 1961 - Philosophy of Science 28 (3):282-295.
    Prior to the advent of evolutionary theory the Natural System was generally conceived as based on "distinctions of kind, not consisting in a given number of definite properties" (J.S. Mill). It was considered final and unique, to be arrived at by more than one approach. Evolutionary theory has shifted emphasis to different characters, yet explicitly or implicitly the belief in a final natural system in biology persists in many textbooks and taints research. Allegedly natural systems are shown to be fundamentally (...)
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  37.  27
    The Self-Disclosure Technique for Ethnographic Elicitation.Madeleine Mathiot - 1980 - Semiotics:339-345.
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  38. Louis A Sass, The Paradoxes of Delusion: Wittgenstein, Schreber, and the Schizophrenic Mind Reviewed by.Madeleine Pepin - 1995 - Philosophy in Review 15 (2):136-138.
     
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  39. From language to languaging: discursive practices and theoretical models.Madeleine Scheter - 2000 - Pragmatics and Cognition 8 (2):423-434.
  40. From language to languaging.Madeleine Schechter - 1996 - Pragmatics and Cognition: Special Issue on Language and Consciousness 8 (2):423-434.
     
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  41.  16
    Signs and sensibility.Madeleine Schechter - 2002 - Semiotica 2002 (142).
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  42. Affect-biased attention and predictive processing.Madeleine Ransom, Sina Fazelpour, Jelena Markovic, James Kryklywy, Evan T. Thompson & Rebecca M. Todd - 2020 - Cognition 203 (C):104370.
    In this paper we argue that predictive processing (PP) theory cannot account for the phenomenon of affect-biased attention prioritized attention to stimuli that are affectively salient because of their associations with reward or punishment. Specifically, the PP hypothesis that selective attention can be analyzed in terms of the optimization of precision expectations cannot accommodate affect-biased attention; affectively salient stimuli can capture our attention even when precision expectations are low. We review the prospects of three recent attempts to accommodate affect with (...)
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  43.  14
    Cognitive Analysis of a Myth: An Exercise in Method.Madeleine Mathiot - 1972 - Semiotica 6 (2).
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  44.  10
    Benjamin's figures: dialogues on the vocation of the humanities.Madeleine Kasten, Rico Sneller & Gerard Visser (eds.) - 2018 - Nordhausen: Verlag Traugott Bautz.
    DIALETICS AT A STANDSTILL: BENJAMIN'S "DENKBILDER":0Benjamin's Thougt-Images in Einbahnstraße - Gustan Asselbergs; 0Sichtlich sich verbergend: Die Autor-Figur des Passagen-Werks - Wolfram Malte Fues; 0LIMINAL FIGURES: CHILD AND FLANEUR:0The Child at the Threshold: Walter Benjamin's Berliner Kindheit um 1900 - Corina Stan; 0The Flâneur and the Socio-Economic Critique - Nassima Sahraoui; 0UNSIGHTLY FIGURES: 0Walter Benjamin's Figures of De-Figuration: The Barbarian, the Destructive Character, and the Monster - Sami R. Khatib; 0ANGELS AND HISTORIANS: 0Closing Time: Benjamin, Temporality, and the Problem of Political (...)
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  45.  18
    The Tender Bud: A Physician's Journey Through Breast Cancer.Madeleine Meldin - 1993 - Routledge.
    _The Tender Bud_ is the moving story of one woman's journey through breast cancer. The woman in question happens to be a senior psychiatrist of broad learning and deep clinical insight. Madeleine Meldin weathered the crisis of breast cancer without the support of an immediate family and in the context of ongoing professional burdens. This book is the journal that she wrote for herself as an aid to coping with the personal upheaval of diagnosis, mastectomy, and the aftermath of (...)
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  46.  47
    Individual differences in switching and inhibition predict perspective-taking across the lifespan.Madeleine R. Long, William S. Horton, Hannah Rohde & Antonella Sorace - 2018 - Cognition 170 (C):25-30.
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  47. Is Shame a Global Emotion?Madeleine Shield - 2024 - Human Studies 47 (4).
    The notion that shame is a global emotion, one which takes the whole self as its focus, has long enjoyed a near consensus in both the psychological and philosophical literature. Recently, however, a number of philosophers have questioned this conventional wisdom: on their view, most everyday instances of shame are not global, but are instead limited to a specific aspect of one’s identity. I argue that this objection stems from an overemphasis on the cognitive dimension of shame. Its proponents cannot (...)
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  48.  15
    Ethics and politics after poststructuralism: Levinas, Derrida and Nancy.Madeleine Fagan - 2013 - Edinburgh: Edinburgh University Press.
    What would political thought look like without the foundation of ethics? Drawing on the work of Emmanuel Levinas, Jacques Derrida and Jean-Luc Nancy, Madeleine Fagan puts forward a radical and far-reaching refusal of foundational ethics. She proposes that politics isn't built on ethics, where the two are separate things: politics and ethics are actually inseparable. The 'ethical' should not be understood as a label; it does not mean 'good' or it is not an evaluation or guide. Rather, both the (...)
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  49.  36
    No Overt Effects of a 6-Week Exergame Training on Sensorimotor and Cognitive Function in Older Adults. A Preliminary Investigation.Madeleine Ordnung, Maike Hoff, Elisabeth Kaminski, Arno Villringer & Patrick Ragert - 2017 - Frontiers in Human Neuroscience 11.
  50.  60
    Gender stereotype endorsement differentially predicts girls' and boys' trait-state discrepancy in math anxiety.Madeleine Bieg, Thomas Goetz, Ilka Wolter & Nathan C. Hall - 2015 - Frontiers in Psychology 6.
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